Article Index
7. The weightier matters of the Word are neglected (vv. 23-24). Although I believe and practice the principles of tithing, fasting, church attendance and the like, they should never be an excuse for me to think I have fulfilled all of my Christian duties. Jesus says here that we ought to continue to tithe but also includes in our lifestyle the practice of treating others with justice, mercy and faithfulness.
For example, if we tithe but treat our spouse poorly, neglect the poor in our midst, or mistreat others, our tithe will not do us any good. Then we are just like the Pharisee Jesus describes in Luke 18:10-14.
8. Ritual is valued more than inner transformation (vv. 25-28). In the church we all have our traditions and rituals; whether it is the high-church liturgies of the Roman Catholic, Orthodox, or Anglican churches, and/or the more informal gatherings of the Pentecostals and evangelicals. The tendency for human beings is to fall into a routine and equate our routine with true worship. Jesus told the Samaritan woman that she worshipped what she did not know (John 4), which means that people can worship in ignorance and/or without a true experience with God.
Whether it is the sacraments of denominational churches or the shouting, shaking and tongue-talking of the Pentecostals, human nature has a tendency to fall into habit patterns of outward worship bereft of the life-changing dynamic of encountering the living God. We do not have to do away with these rituals, sacraments and traditions, but integrate them with true heartfelt worship and passion for our Lord.
9. They honor the departed saints without living like them in the present (vv. 29-32). I have found that it is much easier to study about revival than to actually work hard for it. It is much easier to study church history than it is to make history. Every denomination and expression of the church has its Christian heroes of the past, but very few denominations, churches and adherents attempt to emulate the life, passion and sacrifice of the saints of old (for example: Ignatius, Tertullian, Cyprian, Augustine, Luther, Calvin, Francis, Whitefield, Wesley, Edwards, Finney, Spurgeon, Moody, Hudson Taylor, John G. Lake, Wigglesworth, Maria Woodworth-Etter, Francis Schaeffer and more).
Jesus wants us to honor the prophets of old by living like them, not merely by building and revering their tombs.
10. They reject the prophets and wise men that confront their false systems (vv. 33-37). Those who are captivated by a religious system will never listen to those speaking for God that are not of their denomination and/or do not have acceptable academic credentials. Sound familiar? The Pharisees and Sadducees rejected Jesus (John 7:14-18) and Peter (Acts 4:13) for the same reason. It is not an accident that in Luke 3:1-2 it shows that the Word of God came to John in the wilderness and not to an already established institutional leader. Thus, God bypassed the litany of prominent political and religious leaders and their systems (3:1) because they were so corrupt.
When a leader is captivated by their religious system or dead institution, they become blind to the pure Word of the Lord. God has to bypass them and speak prophetically through those outside the dead institution. Those who are humble and have ears to hear (like Nicodemus in John 3) will recognize and receive the people God sends to them, irrespective of their institutional affiliation.
Truly, God cannot be contained in a temple, an institution, a denomination or any one religious system. He is Lord of all and will seek after those who worship Him in spirit and in truth (John 4:23-24).
May God help us to avoid these 10 judgments!
Joseph Mattera is overseeing bishop of Resurrection Church, Christ Covenant Coalition, in Brooklyn, N.Y.
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